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    <title><![CDATA[Law and the Image]]></title>
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    <pubDate>Fri, 24 Apr 2026 17:12:23 +0000</pubDate>
    <managingEditor>ritwickpal@gmail.com (Law and the Image)</managingEditor>
    <copyright>&Acirc;&copy; &amp; &Acirc;&reg; by The Media Lab, Jadavpur University, 2011</copyright>
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    <item>
      <title><![CDATA[Bigamy Law Defied]]></title>
      <link>https://lawimage.medialabju.org/items/show/25</link>
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    <h2>Dublin Core</h2>
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                                    <div class="element-text">Bigamy Law Defied</div>
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                                    <div class="element-text">Magazine article</div>
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                                    <div class="element-text">Article published in the Oct 1947 issue of the Filmindia magazine commenting on how bigamy practised by the protagonist of a film actually led to a criminal infringement of the law by abetting the crime.</div>
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                                    <div class="element-text">The Media Lab</div>
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                                    <div class="element-text">Filmindia, Oct 1947/ Vol. XIII, No. 10. </div>
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                                    <div class="element-text">1947 &acirc;&euro;&ldquo; 10</div>
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                                    <div class="element-text">The Media Lab</div>
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      <pubDate>Thu, 23 Jun 2011 14:25:04 +0000</pubDate>
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      <title><![CDATA[Appellants: Panchireddi Appala Suramma alias Gadela Appalasuramma Vs. Respondent: Gadela Ganapatlu.]]></title>
      <link>https://lawimage.medialabju.org/items/show/24</link>
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                                    <div class="element-text">Appellants: Panchireddi Appala Suramma alias Gadela Appalasuramma Vs. Respondent: Gadela Ganapatlu.</div>
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                                    <div class="element-text">Court case</div>
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                                    <div class="element-text">Judgment passed by the Andhra Pradesh High Court declaring that the object of Hindu Marriage Act is, &acirc;&euro;&oelig;to prevent and eradicate the evil of child marriage... a marriage between bride and bridegroom, if their ages do not satisfy the requirements of clause (iii) Section 5&acirc;&euro;&brvbar; is no marriage in the eye of the law and it cannot be solemnized. It is for that reason that there is no reference to the clause (iii) of Section 5 either in Sec.11 or Sec. 12.&acirc;&euro;<br />
<br />
This decision was subsequently overturned by a full bench in the HC in 1977, deeming, &acirc;&euro;&oelig;we find that consequences of accepting the view will be very serious&acirc;&euro;&brvbar; the Court should lean against the interpretation of any provision of the law which is liable to render innocent children of the marriage bastards.&acirc;&euro; <br />
The appellant is the wife. Admittedly, she was aged about six years at the date of her marriage with the respondent, who was then eleven years old, the date of marriage being Vaisakha Bahula Pancharm in Hevilambi year (1957). On 6-5-1958, the father of the appellant is alleged to have executed a settlement deed conferring certain rights on the appellant and the respondent. In 1967, misunderstandings arose between the appellant&#039;s father and the family of the respondent. The appellant&#039;s father then turned out the respondent from his house and executed a revocation deed on 1-5-1967 purporting to revoke the settlement deed executed by him earlier on 6-5-1958. On 9-5-1967, he issued a registered notice to the respondent repudiating the marriage between the appellant and the respondent. To that, the respondent sent a reply warning the appellant&#039;s father against the consequences he may have to face in case he got the appellant married to another person. The appellant never joined the respondent at any time and, therefore, the respondent filed an application under Section 9 of the Hindu Marriage Act for restitution of conjugal rights. That application was resisted by the appellant, among other grounds on the ground that no marriage took place and even otherwise, any such marriage would be a void marriage under Section 5 of the said Act.<br />
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                                    <div class="element-text">Manupatra.com</div>
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                                    <div class="element-text">Manupatra.com</div>
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                                    <div class="element-text">1974-10-30</div>
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                                    <div class="element-text">The Media Lab</div>
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                                    <div class="element-text">English</div>
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                                    <div class="element-text">AIR 1975 AP 193</div>
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                                    <div class="element-text">Paper</div>
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        </div><!-- end element-set --><div class="item-file application-pdf"><a class="download-file" href="https://lawimage.medialabju.org/archive/files/36fb2b9cedaa6e602c36d8db13f50283.pdf">Panchireddi Suramma Vs Gadela Gangapatlu.pdf</a></div>]]></description>
      <pubDate>Thu, 23 Jun 2011 14:17:01 +0000</pubDate>
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      <title><![CDATA[Mahendra Manilal Nanavati v. Sushila Mahendra Nanavati.]]></title>
      <link>https://lawimage.medialabju.org/items/show/23</link>
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                                    <div class="element-text">Mahendra Manilal Nanavati v. Sushila Mahendra Nanavati.</div>
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        <h3>Subject</h3>
                                    <div class="element-text">Legal Case</div>
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                                    <div class="element-text">A legal dispute carried out in the Supreme Court on which judgement was passed by the bench comprising Raghubar Dayal, N. Rajagopala Ayyangar and J.R. Mudholkar on 18/03/1964.<br />
<br />
The appellant is a resident of Bombay while the father of respondent was a resident of Prantij in the former State of Baroda. They were betrothed in 1945 and their marriage was solemnised at Bombay according to Hindu rites on March 10, 1947. On August 27, 1947, respondent gave birth to a daughter after 5 months and 17 days of their marriage. In April 1956. the appellant filed a petition for annulment of his marriage with respondent on the ground that the child had been conceived long prior to his marriage through someone, else, the respondent was, at the time of marriage, pregnant by some one other than himself, that that fact was concealed from him and that ever since he had learnt about the birth of the child he had not cohabited with the respondent nor had he any relation with her whatsoever. The defence of respondent was that she conceived the baby as a result of sex relations with the appellant after their betrothel on being assured by him that that was permissible in their community, and that the parents of the appellant knew about the relations between the parties and also about her having conceived prior to her marriage. The trial court accepted the allegations of the appellant and held that the respondent was not pregnant by the appellant but by a person other than the appellant even before marriage. Respondent went in appeal to the High Court against the order, of annulment passed by the trial court. The High Court was not satisfied with the findings of the trial court and remanded the case to<br />
the trial court after framing the following two new issues: -<br />
1. Is it proved that the respondent was pregnant at the time of marriage? <br />
2. Is it proved that marital intercourse with the consent of the petitioner has not taken place since the discovery by the petitioner of the existence of the grounds for a decree?<br />
Respondent further alleged that the child was the result of conception after the marriage. The trial court recorded additional evidence and came to the conclusion that the respondent was not pregnant at the time of marriage and that no sexual intercourse with the consent of appellant took place after the discovery by appellant of the grounds for a decree. These findings were submitted to the High Court which held that it was not proved that respondent was pregnant at the time of marriage and that it was proved that petitioner had marital intercourse with the respondent subsequent to his discovery of the existence of the grounds for the decree. The High Court allowed the appeal of respondent and dismissed the petition for annulment of marriage. Appellant came to this Court after obtaining a certificate of fitness from the High Court. Accepting the appeal, Held (Mudholkar, J. dissenting). (i) The child born to respondent on August 27, 1947 was practically a mature child and weighed 44bs. in weight and therefore it could not have been the result of conception taking place on or after March 10, 1947. The child was conceived prior to March 10, 1947 and therefore respondent was pregnant at the time of marriage by some one other than appellant. Hence, appellant was entitled to annulment of his marriage.<br />
(ii) The appellant did not have marital intercourse with respondent after he discovered that she had been pregnant by some one else at the time of marriage. In divorce cases, the court usually does not decide merely on the basis of the admissions of the parties. This is a rule of prudence and not a requirement of law. However, where there is no room for supposing that parties are colluding decision can be based on the admission of the parties. It is undesirable that the burden should be imposed on litigants in this class of cases, in which the substantial issue between the parties was whether the husband had at what was considered the relevant times any opportunity of intercourse with his wife and no question of an abnormal period of gestation had been raised until the trial and then only by the commissioner himself, of adducing medical evidence re: the period of gestation. However, that may be unavoidable where medical evidence in regard to the period is called by respondent and then the case becomes the battle-ground of experts. <br />
(iii) The case of Clark v. Clark is not a good guide both on facts and law for the determination of the question about the legitimacy of the child of the respondent. In that case, delivery after 174 days of the<br />
conception was proved to be on account of the fact that the mother of the child fell a day before delivery. It is not correct to add a lunar month to the ascertained period of gestation in cases of a known date of conception merely on the ground that when books speak of foetus of a certain number of months, that foetus might be due to a conception taking place on any day of the lunar month corresponding to the menstruation prior to the conception and the missperiod after conception. Per Mudholkar, J. if the birth of an apparently normal child 171 or 186 days after conception is an impossible phenomenon and if its impossibility is notorious, then alone a court can take notice of it and the question of drawing a presumption arises. All that can be said is that such an occurrence is at best unusual but it is a far cry to say that it is impossible. It is true that courts have taken notice of the fact that the normal period of gestation is 282 days but courts have also taken note of the fact that there are abnormal periods of gestation depending on various factors. It is not safe to base a conclusion as to the illegitimacy of a child and unchastity of its mother solely on the assumption that because its birth and condition at birth appeared to be normal, its period of gestation must have been normal, thus placing its date of conception at a point of time prior to the marriage of its parents. When a court is called upon to decide a matter mainly, if not wholly, on the opinion of medical men, it must proceed, warily. Medical opinion, even of men of great experience and deep knowledge, is after all generalisation founded upon the observation of<br />
particular instances, however numerous they may be. When the Court finds that in. individual cases departure from the norm has in fact been observed by some experts and when again the experts themselves do not speak with the same voice, the need for circumspection by the court becomes all the more necessary. It may land itself into an error involving cruel consequences to innocent beings if it were to treat the medical opinion as decisive in each and every case. The responsibility for the decision of a point arising in a case is solely upon the court and while it is entitled to consider all the relevant materials before it, it would be failing in its duty if it acts blindly on such opinion and in disregard of other relevant, materials placed before it. Under the Hindu Marriage Act, 1955 and the Divorce Act, 1869, the condition for the grant of relief is the satisfaction of the court as to the existence of the grounds for granting the particular relief. The satisfaction as to the existence of the ground must be, as in a criminal proceeding beyond reasonable doubt and must necessarily be founded upon material which is relevant for consideration of the court which would of course include evidence adduced in the case. Although in the Indian Divorce Act, 1869 the words used are &quot;satisfied on the evidence&quot; while in the Hindu Marriage Act, the legislature has used the words &quot;if the court is satisfied&quot; their meaning is the same. When the law places the burden of proof upon a party, it requires that party to adduce evidence in support of his allegations, unless he is relieved of the necessity to do so by reason of admissions made or the evidence adduced on behalf of his opponent. The law does not speak of the quantum of burden but only of its incidence and it would be mixing up the concepts of the incidence of the burden of proof with that of the discharge of the burden to say that in one case it is light and in another heavy. Unless it is shown that important or relevant evidence has been overlooked or misconstrued, it is not in consonance with the practice of Supreme Court to re-examine a concurrent finding of fact, particularly when the findings are based on appreciation of evidence. Case law referred to. <br />
</div>
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                                    <div class="element-text">http://judis.openarchive.in</div>
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        <h3>Date</h3>
                                    <div class="element-text">1964-03-18</div>
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                                    <div class="element-text">The Media Lab</div>
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                                    <div class="element-text">PDF</div>
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                                    <div class="element-text">English</div>
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                                    <div class="element-text">1965 AIR 364 1964 SCR (7) 267</div>
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                                    <div class="element-text">Paper</div>
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        </div><!-- end element-set --><div class="item-file application-pdf"><a class="download-file" href="https://lawimage.medialabju.org/archive/files/c4b75206b237696998f2df9b12e52960.pdf">MAHENDRA MANILAL NANAVATI v. SUSHILA MAHENDRA NANAVATI_http___judis.openarchive.in_makepdf.php_filename=http___openarchive.in_judis_3293.pdf</a></div>]]></description>
      <pubDate>Thu, 23 Jun 2011 13:39:59 +0000</pubDate>
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      <title><![CDATA[Nation Building Through the Enactment of the Hindu Code Bill: The Nehruvian Agenda]]></title>
      <link>https://lawimage.medialabju.org/items/show/22</link>
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        <div id="dublin-core-title" class="element">
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                                    <div class="element-text">Nation Building Through the Enactment of the Hindu Code Bill: The Nehruvian Agenda</div>
                    </div><!-- end element -->
                <div id="dublin-core-subject" class="element">
        <h3>Subject</h3>
                                    <div class="element-text">Hindu Code Bill</div>
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        <h3>Description</h3>
                                    <div class="element-text">A commentary on the Hindu Code Bill illustrating how it served more as an effort of homogenization by the nascent nation state; a concern overriding issues of personal rights and womens&#039;s issues thus diluting the cause of women which it professed to serve. </div>
                    </div><!-- end element -->
                    <div id="dublin-core-creator" class="element">
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                                    <div class="element-text">Flavia Agnes</div>
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                                    <div class="element-text">Personal collection</div>
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                                    <div class="element-text">Published as part of the paper presented at the conference organized by the Centre for Studies in Social Sciences, Calcutta &quot;The &#039;Long&#039; 1950s&quot;</div>
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                                    <div class="element-text">March 18, 2008</div>
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                                    <div class="element-text">The Media Lab</div>
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                                    <div class="element-text">English</div>
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                                    <div class="element-text">Influences: <br />
World War 2: Human Rights Violations <br />
Effect: Enshrine Notions of Individual Protection <br />
Partition: Communal Violence/ New Nation<br />
Effect: Assurances of &quot;equality&quot; to minority communities<br />
As a result the Bill acts not really as a political break, but a continuum on values and ethos of earlier regime combined with contemporary socio-political scenario. A balancing act, leading to a &quot;dilution&quot;.<br />
Hindu Code Bill takes up the issues of Gender Equality and Women&#039;s Rights which were bereft a place in the &quot;smooth governance&quot; concerns of the Constitution. Yet, the Bill can be dissected more in the paradigm of Nation Building - a homogenizing project, aiming to codify a culturally diverse Hindu community into a uniform &quot;legal&quot; community - thus diluting issues of Women&#039;s Rights to arrive at a minimum consensus.<br />
<br />
Right of Inheritance<br />
Right limited to self-acquired property of father and not ancestral property rights. Moreover, this right could be desisted by throwing the separate property back to the common stack of the coparcenary to avail incentives like tax reliefs to coparcenaries under the Income Tax Act.<br />
Equal rights to sons and daughters.<br />
Property of childless woman devolves to husband&#039;s heirs and in only in their absence to her own parents.<br />
Distinction between heir of father and heir of mother, the latter cast in an inferior category.<br />
No safeguards to Women&#039;s Property Rights as under Islamic Law. <br />
Modelled on English Law Model of rights of an individual.<br />
<br />
Right to Divorce<br />
<br />
No provision for economic security.<br />
Right to divorce by mutual consent deemed too &quot;radical&quot; and foregone.<br />
Almost a barter of rights of residence and economic security to that of divorce and subsequent destitution.<br />
<br />
Monogamy<br />
Not immediately effectual due to custom-ridden and pluralistic Hindu society. Failure to curb polygamy.<br />
<br />
Confusion regarding exact marriage procedures. Rigidity of the Law towards Vivah Homa, Saptapadi and other similar customs as tools to prove validity of marriage. As a result providing the scope to wriggle out of marriages (in spite of cohabitation, children, etc.) and claims of maintenance.<br />
Detrimental even in comparison to earlier law, which would provide maintenance obligations in polygamous marriages.<br />
<br />
Formal Equality<br />
Equal rights and obligations of spouses towards each other. Both have equal rights to matrimonial remedies and ancilliary reliefs. Inequality in inheritance, equal in legal obligation to maintain husband. &quot;Customary&quot; enough to prevent right for divorce by mutual consent, yet &quot;progressive&quot; to maintain husbands.<br />
Husband could claim for Restitution of Conjugal Rights against the wife if she works away from the matrimonial home against the husband&#039;s wish. This &quot;sacramental&quot; notion of the husband as the &quot;Lord&quot; of conjugality continued in court decrees throught to the 1970&#039;s.<br />
<br />
Comparison to Local Customs<br />
Murumakkattayam Act, 1933. Applicable in Malabar region. Already equipped with the right to divorce.<br />
Scriptural Laws and Customs. Females as &quot;Stridhana&quot; heirs have rights superior to males, parents superior to in-laws.<br />
No principle enacted which did not already exist somewhere in India, yet several liberal &quot;customs&quot; discarded for the sake of uniformity<br />
Constitutional Challenges<br />
<br />
Decree by Andhra Pradesh High Court in July, 1983 announcing the Restitution of Conjugal Rights clause as unconstitutional, a gross violation of the individual&#039;s right to privacy guaranteed by Art. 21 of the Constitution. Also violates Art. 14 dealing with &quot;equality of protection&quot; by working to the benefits of the husband, deeming equality projected on unequal relations as &quot;perverse&quot;.<br />
<br />
Delhi High Court defended both sections later announcing &quot;restitution&quot; as a tool to help the court in coaxing and cajoling parties to resume married life. &quot; In the privacy of Home and Married Life, Art. 14 and Art. 21 have no place.&quot;<br />
<br />
The Supreme Court overruled the decree of the Andhra Court as well, announcing that the provision of &quot;restitution&quot; always had the objective of ensuring conjugality through coercive measures.<br />
<br />
Question of Who is Hindu? <br />
The problematic notion of Hinduism as a centralised, coded religion as opposed to a cultural system. The code defines Hindu as<br />
(a) to any person who is a Hindu by religion in any of its forms or developments,<br />
including a Virashaiva, a Lingayat or a follower of the Brahma, Parthana or Arya Samaj,<br />
(b) to any person who is a Buddhist, Jaina or Sikh by religion, and<br />
(c) to any other person domiciled in the territories to which this Act extends who is not a Muslim, Christian, Parsi or Jew by religion, unless it is proved that any such person would not have been governed by the Hindu Law or by any custom or usage as part of that law in respect of any of the matters dealt with here in if this Act had not been passed, which the court elaborates as<br />
<br />
&quot;Acceptance of the Vedas with reverence, recognition of the fact that the means of ways to salvation are diverse and realisation of the truth that number of gods to be worshipped is large is the distinguishing features of the Hindu Religion&quot; from Tilak&#039;s Gita-Rahasya. <br />
Paramount importance on &quot;National Integration&quot;, establishing supremacy of the State over the religious institutions, balancing between &quot;tradition&quot; and &quot;modernity&quot;, bound by the Constitution of the &quot;Modern&quot; State, yet professing continuity with ancient, sacred laws to bring in &quot;selective&quot; reforms.<br />
</div>
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            <div id="document-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">Paper</div>
                    </div><!-- end element -->
        </div><!-- end element-set --><div class="item-file application-pdf"><a class="download-file" href="https://lawimage.medialabju.org/archive/files/0e8a6c5e3e53fc76147ced38be52cdf5.pdf">flavia agnes.pdf</a></div>]]></description>
      <pubDate>Thu, 23 Jun 2011 13:29:44 +0000</pubDate>
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      <title><![CDATA[Hindu Marriage Act 1955]]></title>
      <link>https://lawimage.medialabju.org/items/show/21</link>
      <description><![CDATA[<div class="element-set">
    <h2>Dublin Core</h2>
        <div id="dublin-core-title" class="element">
        <h3>Title</h3>
                                    <div class="element-text">Hindu Marriage Act 1955</div>
                    </div><!-- end element -->
                <div id="dublin-core-subject" class="element">
        <h3>Subject</h3>
                                    <div class="element-text">Legal commentary</div>
                    </div><!-- end element -->
            <div id="dublin-core-description" class="element">
        <h3>Description</h3>
                                    <div class="element-text">A commentary explaining the important facets of the Hindu Marriage Act passed by the Indian parliament in May, 1955.</div>
                    </div><!-- end element -->
                    <div id="dublin-core-creator" class="element">
        <h3>Creator</h3>
                                    <div class="element-text">Paras Diwan</div>
                    </div><!-- end element -->
            <div id="dublin-core-source" class="element">
        <h3>Source</h3>
                                    <div class="element-text">The International and Comparative Law Quarterly, Vol. 6, No. 2, (Apr., 1957), pp. 263- 272</div>
                    </div><!-- end element -->
            <div id="dublin-core-publisher" class="element">
        <h3>Publisher</h3>
                                    <div class="element-text">Cambridge University Press on behalf of the British Institute of International and Comparative Law.</div>
                    </div><!-- end element -->
            <div id="dublin-core-date" class="element">
        <h3>Date</h3>
                                    <div class="element-text">1957</div>
                    </div><!-- end element -->
                                            <div id="dublin-core-contributor" class="element">
        <h3>Contributor</h3>
                                    <div class="element-text">The Media Lab</div>
                    </div><!-- end element -->
            <div id="dublin-core-rights" class="element">
        <h3>Rights</h3>
                                    <div class="element-text">JSTOR<br />
http://www.jstor.org/stable/755668<br />
</div>
                    </div><!-- end element -->
                                                                            <div id="dublin-core-format" class="element">
        <h3>Format</h3>
                                    <div class="element-text">PDF</div>
                    </div><!-- end element -->
                    <div id="dublin-core-language" class="element">
        <h3>Language</h3>
                                    <div class="element-text">English</div>
                    </div><!-- end element -->
                                                                    </div><!-- end element-set --><div class="element-set">
    <h2>Document Item Type Metadata</h2>
        <div id="document-item-type-metadata-text" class="element">
        <h3>Text</h3>
                                    <div class="element-text">Main Features<br />
<br />
Providing Monogamy and Divorce as legal option for all Hindus.<br />
Notion of Marriage as not merely Sacramental but a Contract as well.<br />
Notions of gotras, castes and religion not valid.<br />
<br />
Pre-requisites For Marriage<br />
<br />
Neither are &quot;idiotic&quot; or lunatic at time of marriage.<br />
Neither has spouse living at time of marriage.<br />
Bride has completed the age of 15 and Groom the age of 18 at the time of marriage.<br />
They are not within degrees of &quot;prohibited relationship&quot; or &quot;sapinda&quot;s.<br />
Consent of guardian if the age is below 16.<br />
<br />
Conditions of &quot;Nullity&quot;: Void and Voidable Marriage<br />
<br />
Breach of Pt.3 and Pt. 5 above demands a punishment (upto 15 days imprisonment or Rs. 1000 fine or both) but the marriage doesn&#039;t become a nullity.<br />
Breach of 4 can possibly lead to nullity and definitely punishment. (upto 1 months imprisonment or upto Rs. 1000 fine or both)<br />
Distinction between Void and Voidable Marriages in keeping with English laws.<br />
Marriages solemnised after commencement of Act can be declared Void if Pt. 2 and 4 are violated.<br />
Marriages solemnised before or after commencement of Act are Voidable if<br />
a) either party to marriage is impotent at the time and continues to be so when the petition is filed<br />
b) either party was lunatic at the time of marriage<br />
c) if respondent was pregnant at the time of marriage bysome person other than the petitioner.<br />
d) if consent of spouse or legal guardian was obtained by fraud or force.<br />
<br />
Nullity on ground c) can be granted only if proved that the petitioner was ignorant of the fact and the petition was filed within one year of commencement of act (for pre-act marriages) or one year of marriage (for post-act marriages) and matrimonial intercourse on consent has not taken place since the discovery of pregnancy.<br />
<br />
Nullity on ground d) can be obtained only if proved that the petition was submitted within one year of discovery of fraud or ceasure of<br />
force and the petitioner did not consent to live in conjugality after ceasure of force.<br />
<br />
6. No Marriage solemnised before or after the enactment of the act can be lawfully dissolved unless a decree to that effect is passed<br />
by an authorised court.<br />
<br />
7. Petition for nullity can only be submitted by either parties to marriage. If the parties choose not to present a petition, the marriage will<br />
remain in force<br />
<br />
Procedure, Rituals and Registration of Marriage<br />
<br />
A Hindu Marriage can be solemnised with &quot;customary&quot; rites and ceremonies of either party. If the custom includes Saptapadi, the marriage is solemnised, &quot;complete and binding&quot; after the seventh step.<br />
<br />
Provides for registration, though it is not necessary and non-registration does not lead to invalidity.<br />
<br />
Empowers state governments to frame rules leading to registration and they have power to impose fines on failure to supply necessary particulars.<br />
<br />
Conditions for Divorce<br />
<br />
Adultery of respondent<br />
Respondent ceases to be Hindu by conversion to some other religion.<br />
<br />
Incurably unsound mind of respondent for 3 uninterrupted years just preceding the time of petition.<br />
<br />
Incurable and virulent leprosy for 3 uninterrupted years just preceding the time of petition<br />
Venereal disease in communicable form for 3 uninterrupted years just preceding the time of petition.<br />
Renouncement of world by entering a religious order.<br />
Respondent not known to be alive for 7 uninterrupted years just preceding the time of petition to those people who would &quot;naturally&quot; know<br />
Not resuming marital intercourse for a period of 2 years and upwards after the decree of judicial separation has been passed.<br />
Failure to comply with the decree of restitution of conjugal rights for a period of 2 years and upwards after the decree has been passed.<br />
For wife, additonal conditions are,<br />
<br />
10. Other living wife or wives at the time of solemnisation of marriage or husband taking another wife at a later period.<br />
<br />
11. After solemnisation, the husband has been guilty of rape, sodomy or bestiality.<br />
<br />
Also, The Fair Trial Rule suggests (another offspring of British Law),<br />
<br />
No marriage can be dissolved unless 3 years have elapsed since the day of solemnisation of the marriage though the court is empowered to dissolve earlier in cases of exceptional hardship.<br />
<br />
Conditions for Grant of Judicial Separation<br />
<br />
Desertion for a period of two years or more.<br />
Cruelty<br />
Leprosy<br />
Venereal diseases in the Respondent not contracted from the petitioner<br />
Habitually unsound mind from the date of marriage<br />
Adultery</div>
                    </div><!-- end element -->
            <div id="document-item-type-metadata-original-format" class="element">
        <h3>Original Format</h3>
                                    <div class="element-text">Paper</div>
                    </div><!-- end element -->
        </div><!-- end element-set --><div class="item-file application-pdf"><a class="download-file" href="https://lawimage.medialabju.org/archive/files/723a626868f7ac6c43ae3079d33e9331.pdf">Hindu Marriage Act, 1955-Paras Diwan.pdf</a></div>]]></description>
      <pubDate>Thu, 23 Jun 2011 13:06:54 +0000</pubDate>
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